The Dressing Prayer

A Celtic prayer for daily life

This day I bind around me
The power of the sacred Three:
The hand to hold,
The heart to love,
The eye to see,
The Presence of the Trinity.

I wrap around my mortal frame
The power of the Creator’s name:
The Father’s might.
His holy arm,
To shield this day
and keep from Harm.

I cover myself from above
With the Redeemer’s love
The Son’s bright light
to shine on me,
To protect this day,
to eternity.

I pull around me with morning light
The knowledge of
the Spirit’s sight.
The Strengthener’s eye
to keep guard,
Covering my path
when it is hard.

This day I bind around me
The powers of the sacred Three.

UnknownDavid Adam, Tides and Seasons: Modern Prayers in the Celtic Tradition, SPCK, 1989, 11.

Tim Foster and the ‘burbs

FosterCover_Catalogue_Screen_WithBorder-180x273When there’s ‘bugger all’ on the bookshelf that addresses the unique challenges of Australia’s urban and suburban neighbourhoods for the mission of the church, the arrival of a book like Tim Foster’s The Suburban Captivity of the Church is worth cheering for.

Books like this one flow in a steady torrent from North America, but the cultural differences are vast. Given that we are among the most urbanised societies on earth and take first place in the propagation of suburbia, it’s always frustrating to me that we’re content to let the thoughtful missiology of other places set the agenda for us to the extent it does.

Tim is an Anglican minister who currently shares in the leadership of Melbourne’s Ridley College. His book arises out of his own transitions in ministry, from the leafy surrounds of Sydney’s middle suburbs to the cultural and social diversity of the inner city. With this move comes the challenge of understanding the nature of ‘the good news’ in a community whose values and perspectives on the world contrast so starkly with those of the near but distant ‘burbs. Given how much the values of suburbia have shaped the church’s understanding of the gospel, Tim makes the case that we are pressed ever more urgently to the work of contextualization.

In part, I would think, the test of a good book it that it spurs a reaction. Tim’s book does this for me. Though we have never met, I have a suspicion that Tim and I might have some theological differences. Perhaps Tim has a clearer sense of the gospel as ‘a message’ — a clearly defined and methodically presented outline of truths —than I do. The book is written in two parts. As helpful as Part 1 might be, I came to the end of it feeling as though Tim’s priority on a right ‘understanding’ of the gospel message and a better ‘presentation’ of its truths was not one I could embrace with enthusiasm. To be honest (and probably unfair), his alternative readings of ‘the gospel’ left me feeling as though those ‘four spiritual laws’ were hovering ominously in the background.

That said, Part 2 was more engaging read. Tim’s attempts at exegeting the cultures of the inner city ‘yuppies,’ ‘hipsters’ and ‘battlers’ (among others), points the reader to the importance of taking our contexts and communities as seriously as we do our sacred texts. What’s more, it’s here that Tim looks for ‘gospel themes’ that emerge from this engagement. There is much here that is challenging for an urban pastor like me. I would only long for a more sustained engagement that Tim can provide here.

As someone who attempts to write about similar issues, I commend Tim for the book. If it helps practitioners like me to engage more intentionally and intelligently with our own neighbourhoods, and from a distinctly local perspective, then it has served us well.

Tim-Website_370x370Tim Foster, The Suburban Captivity of the Church: Contextualising the Gospel for Post-Christian Australia, Moreland: Acorn Press, 2014.