A month or so ago I had the privilege of reviewing Ken Manley’s most recent book, a biography of one of my predecessors here at Collins Street. The review is published in Our Yesterdays, a journal of history among Victorian Baptists.
As the 16th pastor of the historic Collins Street Baptist Church, I work each day surrounded by portraits of those who preceded me. Though most inhabited a different age to my own and faced challenges unique to their time, I find an odd sense of comfort knowing that I minister under their gaze. Each of these predecessors brought a distinct mix of gifts and passions to the role. Some of their stories resonate more immediately than others. One of those is Samuel Pearce Carey, pastor of Collins Street from 1900 to 1908.
Though a gifted man of impeccable Baptist heritage – great-grandson to the pioneer Baptist missionary William Carey – Pearce Carey arrived at Collins Street in a period of incredible change. The twenty-three year tenure of the great Samuel Chapman had come to an end; and so, too, the period of the church’s most sustained growth. The turn of the century saw the burgeoning of the suburbs with new churches flourishing beyond the city centre. Collins Street’s membership suffered. Regardless, Pearce Carey arrived with a strong sense of vocation and led the church with great energy. In the face of ample challenge and more than his share of opposition, Pearce Carey was a pastor and preacher of considerable impact. He is a man I’ve long admired.
Up until this point, all I have known of Pearce Carey is related to his years at Collins Street. I have written about them here. Now, through Ken Manley’s biography, I have a broader appreciation of the man; and my admiration is deeper still. Manley, a significant Baptist scholar and leader in his own right, has done us a tremendous service in telling Pearce Carey’s story in full, from his Baptist roots and English childhood to his ministry as pastor, writer, social activist, missionary ambassador and denominational leader. There is so much in Manley’s telling of this story that is fascinating, but it is two challenges to the nature of pastoral ministry that I found most rewarding.
First, it is clear that Pearce Carey understood his ministry as both particular and broad. In each pastoral appointment he gave himself with energy to the wellbeing of the congregation. He was an effective pastor, a fine preacher, and a man who invested intentionally in strengthening and uniting the church’s leadership. At the same time, Pearce Carey reached beyond the church to the denomination, the city, political and cultural arenas and issues facing society as a whole. What’s more, his love of literature and his commitments to scholarship found room to flourish. Pearce Carey’s identity as a minister of the gospel was not one that narrowed his interests but broadened them.
Second, Pearce Carey managed to hold together a deeply evangelical allegiance to Christ with a progressive and open theology. It was a mark of this ministry from beginning to end. It seems there was never a tension in his mind between a spirituality shaped by his love of the Gospel and a critical evaluation of the scriptures and theological thought. Mind you, this was not an easy path for Pearce Carey to follow and one that drew criticism from within his churches and his denomination. Regardless, he would not be swayed. There is an integrity in the man I cannot help but admire.
Of course, there is much more to Manley’s biography than this, but if such stories of the past can play a role in critiquing and shaping our ministry today, then we are well served by books of this calibre. I commend to it to you.
Ken Manley, ‘An Honoured Name’: Samuel Peace Carey (1862-1953), Oxford: Regent’s Park College, 2016.